The Bible contains some a
fortiori arguments. And that’s a really good thing, for at least two
reasons. These arguments mean that God is abundant in his grace. There’s a lot
of “more” in his how much more’s! They also mean that he lovingly refuses to
strike a truce with our doubts and low-level confidence in his greatness and his
goodness. He knows us and loves us enough to argue us into confidence in Him.
Consider two examples. Both of these a fortiori arguments are of the a
minore ad maius (from the lesser to the greater) variety. Both of them are
found on the lips of Jesus.
Matthew 6:25-30
25
"Therefore I tell you,
do not be
anxious about your life,
what you will eat or
what you will drink,
nor about your body,
what you will put on. …
26 Look at the birds of the air:
they neither sow nor reap nor gather into barns,
and yet your heavenly Father feeds them.
Are you not of more value than they? (lesser to the
greater)
…
28 And why are you anxious about clothing?
Consider
the lilies of the field, how they grow:
they neither toil nor spin,
29 yet I tell you,
even Solomon in all his glory
was not arrayed like one of these.
was not arrayed like one of these.
30 But if God so
clothes the grass of the field,
which today is
alive and
tomorrow is thrown into the oven,
will he not much more clothe you (lesser to the greater),
O you of little faith?
Jesus argues like this again in Luke 11:11-13:
11 What
father among you,
if his son
asks for a fish,
will instead of a fish give him a serpent;
12 or if he asks for an egg,
will give him a scorpion?
13 If you (the lesser) then, who are evil
(the evil
lesser, for that matter!),
know how to give good gifts to your children,
how much
more will the heavenly Father (the greater/Greatest!)
give the Holy Spirit to those who ask him!"
Do you see how these are supposed to
“work” in our hearts? They are intended to give us a loving,
look-us-in-the-eyes, spiritual “Of course!” moment. We should come away saying,
“What was I thinking? How insane am I not to trust GOD, but trust in my(untrustworthy)self
or some other fickle human or false promise! Good grief! If he takes care of
birds… If he clothes THE GRASS… If WE know how to give good things…!”
All praise to this patient,
slow-to-anger, abounding-in-steadfast-love-and-faithfulness, a fortiori God! The a fortiori God is full of a
fortiori grace for weak sinners like us who are spring-loaded to downsize
his grace and supersize the false promises of sin; to downsize his
trustworthiness and supersize our doubts.
He knows we need Him to bombard those
supersized facades with gospel explosives (see 2 Cor. 10:4-5), so that they
stop blocking our view of his surpassing worth. So, he launches his a fortiori arguments. And every one of those gospel smart bombs
is launched from the cross. The cross is the greatest a fortiori argument of all. It sets up THE argument of arguments.
The a fortiori a maiore
ad minus – from the greater to the smaller – of Romans 8:32:
He who did
not spare his own Son but gave him up for us all (the greatest, the hardest
thing), how will he not also with him graciously give us all things (“giv[ing]
us all things” is the easy thing, the lesser thing!)?
THE argument of arguments is the proof
that every other a fortiori argument
he levels on our unbelief is true. Ponder and believe his lesser-to-the-greater
grace! And savor the fact that every ounce of lesser-to-the-greater grace was
secured by the greatest greater-to-the-lesser argument in all the universe!
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