Is Human Baby Cruelty as Concerning as Cow Cruelty?

Do you know what an "ag-gag" law is? I didn't either, until I read this NPR article entitled, "Judge Overturns Utah's 'Ag-Gag' Ban On Undercover Filming At Farms."

An ag-gag law "typically refers to state laws that forbid the act of undercover filming or photography of activity on farms without the consent of their owner--particularly targeting whistleblowers of animals rights abuses at these facilities." The state of Utah, and at least 15 other states, have adopted "ag-gag" laws.

Back to the article. A federal judge in Utah recently found this ag-gag ban unconstitutional. In other words, he ruled that undercover filming or photography should be allowed under the protections of the First Amendment.

The judge stated that the safety of the animals was at issue, and under this ban, the state had failed to ensure that safety. In other words, the well-being of the animals trumped the farmers' privacy. I'm sure the presence of animal cruelty in the past and present also fed into this judgment. If there is reasonable cause for suspicion and concern, and if the ban increases the likelihood of animal endangerment, then undercover filming or photography to document and expose such cruelty should not be banned, but protected.

Consider the following from the article (emphasis mine):

The challenge to Utah ban was filed by the Animal Legal Defense Fund, PETA, and Amy Meyer, the director of the Utah Animal Rights Coalition. Meyer was arrested in 2013 while she filmed workers using heavy machinery to move a sick cow at a slaughterhouse in Draper City. At the time, Meyer was on public property; the charges against her were later dismissed.

"I was shocked when I was the one charged with a crime instead of that animal's abusers," Meyer said after the court ruled in her favor Friday. "It should never be a crime to tell the story of an animal who is being abused and killed, even if it's for food."

Now, when I first read the NPR article headline, I immediately thought of the undercover videos made by David Daleidan and Sandra Merritt as they attempted to uncover Planned Parenthood's complicity in the illegal sale of baby parts.

They have been charged with a number of felonies by state Attorney General Xavier Becerra. They have also been subject to a gag order which prohibits them from making these videos public, even to law enforcement.

In one statement, Mr. Becerra noted,

The right to privacy is a cornerstone of California’s Constitution, and a right that is foundational in a free democratic society. We will not tolerate the criminal recording of confidential conversations.

But what if the dignity and humanity, the cruel commodification, of human babies is at issue? What if under this gag order, the state of California (not to mention Planned Parenthood) has failed to ensure that safety? In other words, what if PP's violation of laws prohibiting the sale of baby parts trumped their privacy? I'm sure the presence of baby cruelty in the past and present should feed into our conclusion on the matter. If there is reasonable cause for suspicion and concern, and if the judicial protection of Planned Parenthood under the guise of First Amendment protections actually ends up protecting criminal activity, then undercover filming to document and expose such criminality should not be banned, but protected.

The irony of these two contemporaneous cases is sad and telling. Shouldn't human baby cruelty be considered at least as concerning as cow cruelty? Is this a justice issue, or is it an issue of who wields the most cultural clout?

An Early Morning Exercise in Justification by Faith

Why is it that we often feel most anxious or guilty or defeated or depressed or blah first thing in the morning?

I wonder how often it’s because all we have in the morning is yesterday’s mistakes.

            “Why did I say that?!”

            “I can’t believe I did that!”

            “I can’t believe I gave in to that temptation…again.”

            “I can’t believe I spent that much time scrolling Instagram last night.”

            “That was a waste of money.”

            “I wish I wouldn’t have watched that show.”

“Ugh! I forgot to ______, again.”

“Haven’t got to that yet, or that, or that…or that…or that…or that!”

“I just can’t seem to keep up at work.”

            “The finances are still a mess.”

            “The house is still a mess.”

            “My life is still a mess.”

            “(fill in your failure de jour)”

Yesterday’s failures and folly crowd around us at the foot of the bed, or just outside the shower. And crowding in just behind them are the failures and procrastinations from the last 3-6 months. A great crowd of witnesses to your worthlessness.

We wake up and the weights and sins and burdens are right there waiting to pile on. And we don’t yet have today’s activity yet to help shake them off, or counterbalance them. (Is jumping into the spin class of anxiety an attempt to feel like we’re “doing something about it”?)

If this crowd doesn’t disperse for you until the busyness and productivity of the day gets going, then that’s just the problem.

Our early morning burdens can be a set up for the soul twisting effects of self-justification. We contort ourselves to get a glimpse of our “good side” in the mirror of our self-reflection. We bend over backwards to shift the blame. We scramble to leave our guilt and regrets in the dust. Or, we beat ourselves up and hope the self-flagellation salves our guilty conscience. We have so much to prove, so much to lose. No wonder we’re so tired and weary.

Perhaps these burdensome early morning moments are ordained by God to teach you the gospel. Perhaps a big part of our problem is that we don’t face our first moments like Christians. We face them like everyone else who is trying their best to outrun and shake off and fight off their burdens and failures.

But it’s not our battle to fight.

Our early morning burdens are a set-up to strengthen us by means of justification by faith. Believing the gospel is the early morning exercise routine we all need, every morning.

What if we woke up and worked on tuning our hearts to believe, and then sing, this gospel grace? (Don’t let the familiarity of the words dull you to their power.)

Rock of Ages, cleft for me,

Let me hide myself in Thee;

Let the water and the blood,

From Thy riven side which flowed,

Be of sin the double cure,

Save me from its guilt and power.

Not the labor of my hands

Can fulfill Thy law’s demands;

Could my zeal no respite know,

Could my tears forever flow,

All could never sin erase,

Thou must save, and save by grace.

Nothing in my hands I bring,

Simply to Thy cross I cling;

Naked, come to Thee for dress,

Helpless, look to Thee for grace:

Foul, I to the fountain fly,

Wash me, Savior, or I die.

What might happen if you read (sung?) those lyrics and then Matthew 11:28-30 and Lamentations 3:21-25, first thing, every morning, for a month?

Matthew 11:28-30 Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light."

Lamentations 3:21-25 But this I call to mind, and therefore I have hope: The steadfast love of the LORD never ceases; his mercies never come to an end; they are new every morning; great is your faithfulness. "The LORD is my portion," says my soul, "therefore I will hope in him." The LORD is good to those who wait for him, to the soul who seeks him.

Your God and Savior says his mercies are new every morning. He doesn’t say his favor is available to the high achievers and winners.

Our hands that are empty of activity in the early morning (even if they are full of failures and regrets and burdens) can remind us that “Nothing in my hands I bring, simply to the cross I cling.” That’s how we began this race of faith when we woke from our spiritual stupor and saw the glory of Jesus, our rest-giving redeemer. That’s also how we make progress in this race, each and every day, as we wake in need of fresh mercy. And that’s how we will faithfully finish the course, eyes fixed on the pioneer and perfecter of our faith, waking from death to see him face to face. 

Love Constrained to Obedience

I love these lines from William Cowper's poem, “Love Constrained to Obedience”:

To see the Law by Christ fulfilled,
To hear His pardoning voice,
Changes a slave into a child
And duty into choice

Psalm 100:2 "Serve the LORD with gladness!"

Singleness, Dating, and Marriage - Some Interesting Data

Crossway Publishers recently released some research data (from 7000 responders) and summarized their findings in the form of an infographic. You can find the data and some helpful takeaways HERE.

They linked this infographic with two helpful posts about singleness, dating, and marriage: "10 Things You Should Know about Being Single" and "10 Things You Should Know about Dating."

This is all in conjunction with the release of a new book they are publishing by Marshall Segal entitled, Not Yet Married.

How A Ministry to Strippers Was Born

Read the story HERE of how "Scarlet Hope" got started. It's heartbreaking, yet incredibly encouraging. The same Jesus who saved prostitutes while on earth is willing and able to save them today through the courageous and sacrificial love of women like Rachelle Starr.

Homosexuality, Identity, and Safety

I'm so grateful for Sam Allberry's courage. He is a pastor in the Church of England and he has dealt with same-sex attraction all his life. His transparency about his sexuality and his uncompromising commitment to the teaching of the gospel is beautiful. Sam is the author of Is God Anti-gay? (highly recommended). He recently addressed the Church of England General Synod. I strongly encourage you to watch his 2 minute statement.


HT: MS

Sam also recently wrote a really helpful piece for The Gospel Coalition website entitled, "How Celibacy Can Fulfill Your Sexuality." What he writes is extremely important for single Christians (and married Christians!). Take another 2 minutes and read it. Be sure you find out what he means when he says, "If marriage shows us the shape of the gospel, singleness shows us its sufficiency."

Why We Look into the Word

I pray Psalm 119:18 nearly every time I begin reading the Bible.

"Open my eyes, that I may behold wondrous things out of your law."

This is a prayer for spiritual sight. I want to behold the glory of God revealed in his word, with the eyes of faith, aided by the Spirit.

The goal of reading the Bible is not to earn blessing points with God, as if time logged could be cashed in for stuff or better circumstances. The goal of reading the Bible to behold the glory of God. And the glory of God is an end in itself. We don't use God as a stepping stool to get on to bigger and better things.

So, we need to see his glory. Because if we're blind to his glory, we'll fixate on all manner of fool's gold "treasures" that this world offers for our satisfaction. And we'll end up with lots of sand in our mouths as we run after each mirage and land face down in the desert of unfilled promises.

So, I commend the prayer of Psalm 119:18 to you, along with the sharper focus that is provided by 2 Corinthians 3:18:

"And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit."

If our Bible reading is aimed at seeing the wonders and glory of God, the sharper focus is found in the face of his Son. If we want to see who God is and what he is like, we must look at Jesus.

In context, the glory of "the Lord" here is the glory of the Lord Jesus. We need to see "the light of the gospel of the glory of Christ, ... the light of the knowledge of the glory of God in the face of Jesus Christ" (2 Cor 4:4, 6). And we need the Spirit's help to do so. "For this comes from the Lord who is the Spirit."

The blessed result of this kind of "seeing" or "beholding" is that we become like the One we admire. "And we all...beholding the glory of the Lord, are being transformed in the same image (the image of Jesus), from one degree of glory to another." We are changed. We are transformed. The word there is the one from which we get our English word 'metamorphosis'. That same word is used in Romans 12:2 (emphasis mine):

Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.

Now pull it all together. We look into the Word to see the glory of God. The glory of God is most clearly and radiantly revealed in Jesus. When we behold that glory, we are changed. Our values align with the infinite worth of the Son of God. We turn from the fool's gold offers of this world and we trust in and treasure Jesus. We are no longer conformed to this world. We are transformed by the renewal of our minds. We begin to reflect his glory more and more ("one degree of glory to another"), and we grow in wisdom and walk in the good will of God. And we more clearly show this dark, blind world -- by radiant, Christlike lives -- the glory of our God. We help them see what we've seen.

So, why do you look in the Word? Why do you read the Bible?

Read The Book to behold The Glory. Look for wondrous things! Look for glory! Look for it in and through Jesus. Don't merely look for intellectual stimulation, as if new and interesting Bible data could change you. Look for a greater glimpse of the glory of Christ. You're going to need the Spirit's help for that to happen. Pray for it. Seek it. Ask, seek, knock. And find the One you've been looking for all your life.

A Song (and a Quote) to Thrill Your Soul: Meditations on the First & Second Adam

The Bible talks about two Adams. We are all "in" the first or the second. Take a few minutes and read carefully through Romans 5:12-21 and 1 Corinthians 15:21-23, 45-49 and you'll see what I'm talking about.

We don't meditate on these realities enough. So, here's some help.

First, do yourself a favor and check out the song "This My Soul" by The Gray Havens. It's best listened to with the volume way up and time to take in the lyrics. You can find the lyrics here.

Second, savor this quote by John Stonestreet (found here):

The first Adam yielded to temptation in a garden. The Last Adam beat temptation in a garden. The first man, Adam, sought to become like God. The Last Adam was God who became a man. The first Adam was naked and received clothes. The Last Adam had clothes but was stripped. The first Adam tasted death from a tree. The Last Adam tasted death on a tree. The first Adam hid from the face of God, while the Last Adam begged God not to hide His face.

The first Adam blamed his bride, while the Last Adam took the blame for His bride. The first Adam earned thorns. The Last Adam wore thorns. The first Adam gained a wife when God opened man’s side, but the Last Adam gained a wife when man opened God’s side. The first Adam brought a curse. The Last Adam became a curse. While the first Adam fell by listening when the Serpent said “take and eat,” the Last Adam told His followers, “take and eat, this is my body."

In the name of the Second Adam, Amen. 

Do You Grieve the Gap?

Do you grieve the gap between what you know to be true and your experience of that truth? Between the concept of a gracious God and the reality of your gracious God?

This gap is not okay.
It ought to bother us.
We ought to grieve.
It's not something to throw up the white flag on and make a truce.
It's something to fight to close.

We don't want to be hypocrites. We don't want Jesus' words in Matthew 15:7-9 to apply to us:

You hypocrites! Well did Isaiah prophesy of you, when he said: "'This people honors me with their lips, but their heart is far from me; in vain do they worship me, teaching as doctrines the commandments of men.'"

We want to "taste and see that the Lord is good" (Ps 34:8) and "trust in the Lord with all our heart" (Prov 3:5-6) and be "satisfied with the steadfast love of the Lord" (Ps 90:14) and "know his love that surpasses knowledge" (Eph 3:19) and "rejoice with joy that is inexpressible and filled with glory (1 Pet 1:8).

Nevertheless...the gap will always remain, to some degree or other, in this life.
And it will often be a painful, frustrating, discouraging reality.
It will bother us.
And it should.

Nevertheless...the gap will not always remain.
One day, faith will become sight.
One day, all of our doubts and unbelief and coldness and spiritual insensitivity will be eradicated.
White-hot, holy, whole-hearted, single-minded, sincere and sweet love for God and others will be our constant lived experience!
We will know fully even as we are fully known.

AND (here's why I'm writing this), the experience throughout our lives of grief and longing and sorrow and frustration over the gap, will actually make the closing of the gap that much sweeter.
In God's mysterious and merciful providence, the painful longing for wholeness will make the experience of wholeness that much sweeter when it is fully and finally fulfilled.

So, let's keep grieving the gap.
Let's keep seeking to close the gap.
Let's set our hope fully on the day when the gap will no longer remain (1 Pet 1:13).
But let's remember this: not only will that gap one day close in the restoration and renewal of all things, but the presence of grief over the gap in this life will make the presence of perfectly integrated enjoyment of God that much sweeter.

Priming the Pump for Sunday - 1 Corinthians 5

We're going to be studying 1 Corinthians 5 this Sunday as we return to our "Cruciform Living" series through the book of 1 Corinthians. I'd encourage you to read the chapter in advance so it's fresh on your mind for Sunday morning.

Here are a few questions that might help you slow down and wrestle with what's in this sobering and important chapter:

• What are your connotations with “church discipline”?
• How might those associations affect you as you approach 1 Corinthians 5?

• What is church discipline? How would you define it?

• What seems to be the biggest problem Paul is addressing in 1 Corinthians 5?

• Is there a difference between making wise judgments and being judgmental?
• If so, how do you know the difference?

• Does Paul describe any good purposes for church discipline in this passage?
• Are there any other good purposes for church discipline that you can think of (even if they’re not directly addressed in 1 Corinthians 5)?

• How does “Let us therefore celebrate the festival” (v8) fit into Paul’s line of thought?
• What’s with the Passover reference?