Tuesday, April 23, 2013

Michael Jordan is Miserable

I loved watching Michael Jordan play basketball. I loved watching him win the slam dunk contests. I lived in Chicago and cheered on the Bulls during the second three-peat. So what's Michael Jordan, arguably the best basketball player of all time, doing these days?

This ESPN Magazine article by Wright Thompson is a fascinating answer to the question (Warning: there is some uncouth language contained therein). It is fascinating, and it's sad. It's journalistic proof that Jesus' words in Mark 8:34-36 are true and spoken for our earthly and everlasting good:
And calling the crowd to him with his disciples, he said to them, "If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel's will save it. For what does it profit a man to gain the whole world and forfeit his soul?
The conveyor belt of time is moving all of us either toward the glory days or away from them. May Jordan's misery serve you by helping you set your mind and heart on things above (Colossians 3:1-5); on solid joys that moth and rust and aging bodies can't steal away from you.

If you don't want to read the whole thing, I don't blame you. But I would suggest you consider the following excerpts (all boldface emphasis added):

On growing up: 
This started at an early age. Jordan genuinely believed his father liked his older brother, Larry, more than he liked him, and he used that insecurity as motivation. He burned, and thought if he succeeded, he would demand an equal share of affection. His whole life has been about proving things, to the people around him, to strangers, to himself. This has been successful and spectacularly unhealthy. If the boy in those letters from Chapel Hill is gone, it is this appetite to prove -- to attack and to dominate and to win -- that killed him. In the many biographies written about Jordan, most notably in David Halberstam's "Playing for Keeps," a common word used to describe Jordan is "rage." Jordan might have stopped playing basketball, but the rage is still there. The fire remains, which is why he searches for release, on the golf course or at a blackjack table, why he spends so much time and energy on his basketball team and why he dreams of returning to play.
On his Hall of Fame Speech:
The anger that drove his career hadn't gone away, and he didn't know what to do with it. So at the end of the (Hall of Fame induction) speech, he said perhaps the most telling and important thing in it, which has been mostly forgotten.
He described what the game meant to him. He called it his "refuge" and the "place where I've gone when I needed to find comfort and peace." Basketball made him feel complete, and it was gone.
"One day," he said, "you might look up and see me playing the game at 50."
Chuckles rippled through the room. His head jerked to the side, and he cut his eyes the way he does when challenged, and he said, "Oh, don't laugh."
Everyone laughed harder.
"Never say never," he said.
On the glory days...and his fiercely nostalgic longing to return:
When he mentions that Yvette (his new wife) never saw him play basketball, he says, "She never saw me at 218." On the wall of his office there's a framed photograph of him as a young man, rising toward the rim, legs pulled up near his chest, seeming to fly. He smiles at it wistfully.
"I was 218," he says.
The chasm between what his mind wants and what his body can give grows every year. If Jordan watches old video of Bulls games and then hits the gym, he says he'll go "berserk" on the exercise machines. It's frightening. A while back, his brother, Larry, who works for the team, noticed a commotion on the practice court. He looked out the window of his office and saw his brother dominating one of the best players on the Bobcats in one-on-one. The next morning, Larry says with a smile, Jordan never made it into his office. He got as far as the team's training room, where he received treatment.
On the larger-than-life icon, whose life just keeps getting smaller:
There's no way to measure these things, but there's a strong case to be made that Jordan is the most intense competitor on the planet. He's in the conversation, at the very least, and now he has been reduced to grasping for outlets for this competitive rage. He's in the middle of an epic game of Bejeweled on his iPad, and he's moved past level 100, where he won the title Bejeweled Demigod. He mastered sudoku and won $500 beating Portnoy at it. In the Bahamas, he sent someone down to the Atlantis hotel's gift shop to buy a book of word-search puzzles. In the hotel room, he raced Portnoy and Polk, his lawyer, beating them both. He can see all the words at once, as he used to see a basketball court. "I can't help myself," he says. "It's an addiction. You ask for this special power to achieve these heights, and now you got it and you want to give it back, but you can't. If I could, then I could breathe."
Once, the whole world watched him compete and win -- Game 6, the Delta Center -- and now it's a small group of friends in a hotel room playing a silly kid's game. The desire remains the same, but the venues, and the stakes, keep shrinking. For years he was beloved for his urges when they manifested on the basketball court, and now he's ridiculed when they show up in a speech.
His self-esteem has always been, as he says, "tied directly to the game." Without it, he feels adrift. Who am I? What am I doing? For the past 10 years, since retiring for the third time, he has been running, moving as fast as he could, creating distractions, distance. When the schedule clears, he'll call his office and tell them not to bother him for a month, to let him relax and play golf. Three days later they'll get another call, asking if the plane can pick him up and take him someplace. He's restless. So he owns the Bobcats, does his endorsements, plays hours of golf, hoping to block out thoughts of 218. But then he gets off a boat, comes home to a struggling team. He feels his competitiveness kick in, almost a chemical thing, and he starts working out, and he wonders: Could he play at 50? What would he do against LeBron?
On aging:
Aging means losing things, and not just eyesight and flexibility. It means watching the accomplishments of your youth be diminished, maybe in your own eyes through perspective, maybe in the eyes of others through cultural amnesia. Most people live anonymous lives, and when they grow old and die, any record of their existence is blown away. They're forgotten, some more slowly than others, but eventually it happens to virtually everyone. Yet for the few people in each generation who reach the very pinnacle of fame and achievement, a mirage flickers: immortality. They come to believe in it. Even after Jordan is gone, he knows people will remember him. Here lies the greatest basketball player of all time. That's his epitaph. When he walked off the court for the last time, he must have believed that nothing could ever diminish what he'd done. That knowledge would be his shield against aging.
There's a fable about returning Roman generals who rode in victory parades through the streets of the capital; a slave stood behind them, whispering in their ears, "All glory is fleeting." Nobody does that for professional athletes. Jordan couldn't have known that the closest he'd get to immortality was during that final walk off the court, the one symbolically preserved in the print in his office. All that can happen in the days and years that follow is for the shining monument he built to be chipped away, eroded. Maybe he realizes that now. Maybe he doesn't. But when he sees Joe Montana joined on the mountaintop by the next generation, he has to realize that someday his picture will be on a screen next to LeBron James as people argue about who was better.
On being quiet and alone:
He hates being alone, because that means it's quiet, and he doesn't like silence. He can't sleep without noise. Sleep has always been a struggle for him. All the late-night card games, the trips to the casino during the playoffs, they've been misunderstood. They weren't the disease, they were the cure. They provided noise, distraction, a line of defense. He didn't even start drinking until he was 27 and complained of insomnia to a doctor. Have a few beers after the game, he was advised. That would knock off the edge.

***

I'll leave it to you to contrast the solid, weighty joys Jesus gives his disciples, with the fleeting, chasing-after-the-wind vanity of living for the praise and pleasures and prestige of this world.

Thursday, April 18, 2013

Make It Easy For Your Mourners

J.C. Ryle reflects:
When we have carried you to your narrow bed, let us not have to hunt up stray words, and scraps of religion, in order to make out that you were a true believer. Let us not have to say in a hesitating way one to another, “I trust he is happy; he talked so nicely one day; and he seemed so pleased with a chapter in the Bible on another occasion; and he liked such a person, who is a good man.” Let us be able to speak decidedly as to your condition. Let us have some solid proof of your repentance, your faith, and your holiness, so that none shall be able for a moment to question your state.
Depend on it, without this, those you leave behind can feel no solid comfort about your soul. We may use the form of religion at your burial, and express charitable hopes. We may meet you at the churchyard gate, and say, “Blessed are the dead that die in the Lord.” But this will not alter your condition! If you die without conversion to God, without repentance, and without faith–your funeral will only be the funeral of a lost soul; you had better never have been born.
(Holiness, 228-229, emphasis added)

His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence, by which he has granted to us his precious and very great promises, so that through them you may become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire.
For this very reason, make every effort to supplement your faith with virtue, and virtue with knowledge, and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, and godliness with brotherly affection, and brotherly affection with love. For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ. For whoever lacks these qualities is so nearsighted that he is blind, having forgotten that he was cleansed from his former sins.
Therefore, brothers, be all the more diligent to confirm your calling and election, for if you practice these qualities you will never fall. For in this way there will be richly provided for you an entrance into the eternal kingdom of our Lord and Savior Jesus Christ.

Monday, April 8, 2013

Mercy in the Light

Proverbs 28:13 
Whoever conceals his transgressions will not prosper, but he who confesses and forsakes them will obtain mercy.
Do you need to hear this? This is wisdom. This is God's for-your-good wisdom. Naturally, we want to hide our sin and sin wants us to hide. But it's dangerous there in the dark. Concealing your sin doesn't make it go away. It doesn't bring relief. There's no mercy there.

So, here comes the God who is light, knocking on the door of your hiding place. It's scares you. It causes you to jump. You want to pretend no one's home so he'll give up and move along. But then he says these words. Go ahead. Read them again.

If you're tired enough of hiding. If you're weary enough of faking. If you're aware enough of who's at the door to know Jesus died to obtain this undeserved mercy being promised. If. Then you might just open the door in humble repentance. And guess what you'll find?

Handcuffs? The spiritual equivalent of the Divine Policeman reading you your Miranda rights? No. You'll actually SEE the cuffs on you. And you'll watch him break them open and set you free.

What will you find when you emerge from hiding? Only mercy. Only the warm light of mercy shining into your cold self-made cell. Only the fresh breeze of mercy wafting into the stale air of your concealment container. Only the smile of a merciful Father who loves when his kids trust him and find freedom.

Live out in the open. There's no mercy in the darkness.
Walk in the light. It’s the place where mercy shines bright.

 

Friday, April 5, 2013

From Prison to Pulpit

I've never had tears well up at the words, "I grew up in a Christian home" (at least that I can remember) ... until I watched this (you'll have to watch until 7:45 to understand what I mean):


Mez McConnell's Testimony from 20 Schemes on Vimeo.

1 Peter 1:18-19 (ESV, emphasis added)
knowing that you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold, but with the precious blood of Christ, like that of a lamb without blemish or spot.
HT: TGC

Thursday, April 4, 2013

Anti-Psalm 23 and Psalm 23


In this article entitled, "Sane Faith in the Insanity of Life," David Powlison lays out in stark contrast the "two fundamentally different ways of doing life." 

Which way describes and governs your life? 
Which way would you like to better describe and govern your life?

Antipsalm 23

I'm on my own.
No one looks out for me or protects me.
I experience a continual sense of need. Nothing's quite right.
I'm always restless. I'm easily frustrated and often disappointed.
It's a jungle—I feel overwhelmed. It's a desert—I'm thirsty.
My soul feels broken, twisted, and stuck. I can't fix myself.
I stumble down some dark paths.
Still, I insist: I want to do what I want, when I want, how I want.
But life's confusing. Why don't things ever really work out?
I'm haunted by emptiness and futility—shadows of death.
I fear the big hurt and final loss.
Death is waiting for me at the end of every road,
but I'd rather not think about that.
I spend my life protecting myself. Bad things can happen.
I find no lasting comfort.
I'm alone… facing everything that could hurt me.
Are my friends really friends?
Other people use me for their own ends.
I can't really trust anyone. No one has my back.
No one is really for me—except me.
And I'm so much all about ME, sometimes it's sickening.
I belong to no one except myself.
My cup is never quite full enough. I'm left empty.
Disappointment follows me all the days of my life.
Will I just be obliterated into nothingness?
Will I be alone forever, homeless, free-falling into void?
Sartre said, "Hell is other people."
I have to add, "Hell is also myself."
It's a living death,
and then I die.

Psalm 23 

The Lord is my shepherd, I shall not be in want.
He makes me lie down in green pastures.
He leads me beside quiet waters.
He restores my soul.
He leads me in paths of righteousness for his name's sake.
Even though I walk through the valley of the shadow of death,
I will fear no evil, for you are with me.
Your rod and your staff, they comfort me.
You prepare a table before me in the presence of my enemies.
You anoint my head with oil.
My cup overflows.
Surely goodness and mercy will follow me all the days of my life,
and I will dwell in the house of the Lord forever.

Then he concludes:
Can you taste the difference?
You might want to read both antipsalm and psalm again, slowly. Maybe even read out loud. The Psalm is sweet, not bitter. It's full, not empty. You aren't trying to grab the wind with your bare hands. Someone else takes you in his hands. You are not alone.
Jesus Christ actually plays two roles in this most tender psalm. First, he walked this himself. He is a man who looked to the Lord. He said these very words, and means what he says. He entered our predicament. He walked the valley of the shadow of death. He faced every evil. He felt the threat of the antipsalm, of our soul's need to be restored. He looked to his Father's care when he was cast down—for us—into the darkest shadow of death. And God's goodness and mercy followed him and carried him. Life won.
Second, Jesus is also this Lord to whom we look. He is the living shepherd to whom we call. He restores your soul. He leads you in paths of righteousness. Why? Because of who he is: "for his name's sake." You, too, can walk Psalm 23. You can say these words and mean what you say. God's goodness and mercy is true, and all he promises will come true. The King is at home in his universe. Jesus puts it this way, "It is your Father's good pleasure to give you the kingdom" (Luke 12:32). He delights to walk with you.

Monday, March 11, 2013

I Will Never Leave You Nor Forsake You

Jono was left alone in our house on Friday. For maybe 4-5 minutes. Beth called me at work, from the school, with urgency in her voice. She had just realized this possibility, had left her phone in the car, and hadn’t yet touched base with the person who drops Jono off on Fridays. Thinking out loud on the phone, she figured the driver would either drop him off at the home of one of the other car pool children (whose family we know well), or else take him home until he could be picked up. No car in the driveway would likely tip off this response, but she couldn’t be sure. So, she hung up to go and get her phone. I hung up and called our house. No answer. I started talking on the answering machine.
“Hi Jono, if you’re there and can hear daddy, can you pick up the phone? It’s okay. We’ll be there real soon. Don’t worry. Are you there, buddy? Can you pick up the phone? If you can’t find the phone, can you go get a pen or pencil from the holder on the refrigerator? Then take down this number and you can call me when you find the phone.” (Beep! The answering machine cut out before I could give the number. Ugh!)
Just then Beth called. She said that he was in fact dropped off, which meant he was home alone. Something that has never happened in his little 6 year old life (in case you’re wondering). I immediately bolted out of my office and jumped in the car. Thankfully, we live only 3 minutes away. I started calling the house on my way. Busy signals. Busy signals?! We have call waiting!

I pulled in the driveway and burst in the front door and there was Jono, with a hesitant smile on his face. We met in the middle and I gave him a big hug. He was trying to keep a stiff upper lip, but it quivered a little. I explained the whole thing. He had heard me talking on the answering machine. He was going to try to call, but he “couldn’t remember the number” (voice cracking). Beth had been talking to him on the answering machine when I was trying to call on my way home. Thus the busy signals.

As I held Jono on my lap and talked to him, a text came to mind and hit me hard. I wanted to share it with him. But I hesitated.
“I will never leave you nor forsake you.”(Joshua 1:5; Hebrews 13:4
How do I tell him this glorious truth? One I feel I have just misrepresented?

"Jono, Daddy and Mommy aren’t perfect, and we are going to make mistakes. But I want you to know that we will never intentionally leave you or forsake you. As soon as we realized what had happened, mommy called daddy right away and I came running so you wouldn’t be here alone and wouldn’t be scared.

But I want you to know that God doesn’t make mistakes. And he will never leave you or forsake you.”

Then Jonny said,
“I knew that He was with me.”
We are not like God. We make mistakes and are ignorant and forget and can only be in one place at a time. But God is omnipresent. He never forgets. He’s knows everything. And he never makes mistakes.

Oh, how strong my desire was that day, as Jono’s father, to never leave him or forsake him! And I wanted him to know it!

Tracing this earthly father beam back up to the sun, my failure became an opportunity. An opportunity to feel the force of the fierce faithfulness of my Father’s heart. If this was my heart toward Jono, mine being merely an imperfect echo, what must be the strength and tenderness of the Source? And does not my Father want me to know?! Of course he does! He said so. He did so.
“My God, my God, why have you forsaken me?”
“I will never leave you nor forsake you.”
The Son of God was forsaken, that the children of God might never be. See him bolt out of heaven and rush indomitably toward Jerusalem to do the work of fierce faithfulness. Then hear the omnipotently tender promise of your heavenly Father, blood-bought and unshakable. If you are a child of God, you are not alone. You are never alone.